Arid
DOI10.1163/15700720-12341358
The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors in Early Christian Historiography
Westergren, Andreas
通讯作者Westergren, A (corresponding author), Lund Univ, Ctr Theol & Religious Studies, Lund, Sweden.
来源期刊VIGILIAE CHRISTIANAE
ISSN0042-6032
出版年2018
卷号72期号:3页码:283-317
英文摘要This is a study of three literary sources from the late fourth and early fifth centuries CE that depict the rise of monasticism, the anonymous History of the Monks of Egypt, the History of the Monks of Syria by Theodoret of Cyrrhus, and Sozomen's Church History. Although each of these texts conveys what Peter Brown has termed the myth of the desert, i.e. a portrayal of monks as being part of another world, I argue that the same texts also reflect a myth of the city, in which the monastic movement is depicted as a civic institution with regard to its foundation, regulation, and influence in the world. What these texts reflect is an attempt from the side of Christian authors to make sense of the multifaceted phenomenon that was monasticism, creating a conceptual space where different ascetic expressions come together as one, as 'monasticism' or as a desert city.
英文关键词monasticism late antiquity civic identity hagiography historiography institutionalization Theodoret of Cyrrhus Sozomen Historia monachorum
类型Article
语种英语
收录类别AHCI
WOS记录号WOS:000435662400003
WOS关键词DATE
WOS类目Religion
WOS研究方向Religion
资源类型期刊论文
条目标识符http://119.78.100.177/qdio/handle/2XILL650/361921
作者单位[Westergren, Andreas] Lund Univ, Ctr Theol & Religious Studies, Lund, Sweden
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Westergren, Andreas. The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors in Early Christian Historiography[J],2018,72(3):283-317.
APA Westergren, Andreas.(2018).The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors in Early Christian Historiography.VIGILIAE CHRISTIANAE,72(3),283-317.
MLA Westergren, Andreas."The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors in Early Christian Historiography".VIGILIAE CHRISTIANAE 72.3(2018):283-317.
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